If only if you could see that the body is hungry and you are seeing this and knowing this; if only you could see that the body is sick, that it is old, that it is on the verge of death and all this you are seeing and knowing as a witness…. You are the witness to all these happenings. The whole drama is enacted in the body, as though the body were a vast stage, and all the characters projections of the mind within that body. And you – you view it all from a distance; you are the audience! There is in you a doer-ness, by which the world is created, and there is in you a witnessing too, through which Brahman is seen. Asleep you cannot remember this; even awake during the day you keep forgetting. The moment your body is hurt, you forget that it is the body, not you, who has been hurt, and that you have simply known the happening.
This is the essence of all sadhana that the moment the doer takes up the space, wake up! Don’t allow him to fill the space. Leave all the actions – the desires, the hungers and thirsts – to the body; let the body do the deeds, and you only keep the capacity to know with you, just the awareness, just the art of seeing.
What is the secret of his bliss? It is that he is not a doer; he is not after pleasure and enjoyment. He simply sits there on his high branch, watching the games of those below. And when you are not on the merry-go-round, when you are not seeking indulgence, then the happiness may not be yours, but neither is the unhappiness. It is in desiring to make happiness your own that you inevitably make unhappiness yours. It is in saying farewell to happiness by remaining a witness to it that you bid all your unhappiness goodbye. Of course, we all want to bid farewell to unhappiness, but only to our unhappiness! The happiness we want to keep, and go on enjoying. So it is in the unhappiness that people want to be a witness.